Richtersveld Cultural and Botanical Landscape

The Khoi-Khoi people, ancestors of the Nama, once occupied lands across southern Namibia and most of the present-day Western and Northern Cape Provinces of South Africa. Over a century or more, those in the south were pushed north by the spread of European farms north from the Cape. This influx of refugees into the middle reaches of the Orange River in the 18th century led to turmoil in the area with predatory bands of brigands at large. In the 19th century, missionaries moved into the area. The mix of peoples together with the influence of outsiders led to a rapid dilution of traditional Khoi-Khoi culture. In the 1940s another group of people, the Boslius Basters were moved into the Richtersveld by the Apartheid regime: there they joined the Nama and after an initial uneasy relationship they have formed a partnership for land ownership in the Conservancy. Since 2003 the farmers have held the title to their lands.

The Khoi-Khoi and the San are considered to be the original indigenous inhabitants of southern Africa and thus custodians of ancient cultures. The Khoi-Khoi migrated with herds of sheep and cattle on a seasonal basis and lived in portable houses. Their legacy is, like the San, manifest in rock art. The earliest written records for the Khoi-Khoi were set down by explorers from Europe in the late 15th century, and from the late 17th century to the late 19th century many other missionaries and officials added to the record. During the 20th century the Khoi-Khoi have been written about extensively.

At the time of the first description, the Khoi-Khoi lived in clans, each with their own territory. Early Dutch settlers in the Cape began to buy livestock from the Khoi-Khoi in order to supply meat for the Dutch fleet. This led to stock shortages amongst the Khoi-Khoi and resulted in conflicts between the Europeans and the local communities. Within only a few years of the establishment of Cape Town, the Khoi-Khoi began to migrate north and in order to fill the gap of cattle supplies, the settlers created a system of freehold farms. Environmental conditions did not permit intensive agriculture; and extensive agriculture, meant that vast areas of land were taken over by the colonists as the frontiers of the colony spread rapidly to the east and north, often out of official control. The Khoi-Khoi were forced into military or mission service, or became labourers on settler farms. Many also succumbed to newly introduced diseases. Within a few generations the Khoi-Khoi had all but disappeared from many parts of their ancient homeland.

In the 20th century the existence of the Khoi-Khoi was denied under the Apartheid policy and they were subsumed into the coloured racial category. Since 1994 and liberation there has been a re-emergence of Khoi-Khoi identity and the emergence of the Nama, the last of the Khoi-Khoi to still practice traditional pastoralism. The Richtersveld, due to its remoteness, now remains the only place that reflects this way of life. Elsewhere, for instance in Namibia and other parts of South Africa, the Nama have mostly abandoned transhumance and the skills of traditional house building have almost disappeared.

The Richtersveld Community Conservancy was established in 2002, evolving out of the Richtersveld Community Heritage Area that was set up in 2000 to protect both the environment and culture of the area.

Source: Unesco